Monday, April 18, 2016

SHOULD A CHRISTIAN FIGHT?


SHOULD A CHRISTIAN FIGHT?

By Dick Carmack                                                              
2853 words approx.




QUESTION:

Should a Christian fight in armed resistance against a tyrannical government, or should he submit and turn the other cheek? What is our biblical duty?
Because of the times in which we live and because of the strong possibility that an attempt may one day soon be made to overthrow the Constitutionally authorized government of this country and to install a dictatorship, the question arises: Should or should not a Christian fight to help preserve his country and his way of 1ife?
What is our Christian duty? Should we resist not evil (Matt. 5:39)? or do we sell our garments and buy a sword (Luke 22:36)? Whatever our own predisposition, we should first determine and then do The Lord’s Will.

CONSIDERATIONS:

Sgt. Alvin York was a World War I Congressional Medal of Honor winner for his exploits in the Argonne Forest in France. York single-handedly outshot an entire German machine gun battalion, killing 25 men in the process, and later the same day, along with seven of his men brought in 132 German prisoners. His explanation was that God had been with him during the fiqht.
York was a rowdy youth, later experiencing conversion in a fundamental Kentucky church. He was a Christian who applied for conscientious objector status at the beginning of American involvement in World War I, believing deeply in the instructions given by Jesus in Matt. 5:39, “resist not evil.” He was denied objector status and drafted.
He went then to his commanding officer Major George Edward Buxton, a “devout New Englander” who so impressed York that he later named a son after him. “The Major began by quoting Christ’s admonition ‘He that hath no sword, let him sell his cloak and buy one’ (Luke 22:36), and asked York if the Christ who drove the moneychangers from the temple would ignore German ‘war crimes’ in Belgium. He pointed out that Jesus had told his followers, ‘For my kingdom is not of this world; but if my kingdom were of this world, then would my servants fight” (John 18:36). Buxton argued that the United States was an earthly government due the ‘things that are Caesar’s’ and therefore the Christian servants of that government should fight for its preservation. He ended by reading a passage from Ezekiel (33:1-6) that clearly suggested that the Lord expected his people to defend themselves.”
If this is true, then if a military coup is executed against this country, the same would apply to us. i.e. an obligation to defend the Republic and its Constitution against the aggressors. Is not the presently constituted United States an earthly government and due the things of Caesar’s?
Regarding the reference to Ezekiel 33 by Major Buxton, it seems incumbent upon us to at least “blow the trumpet and warn the people” (Ezek 33:3). Beyond that the Scriptures clearly state that “whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head” (verse 4).
Why blow the trumpet if we are not expected to defend ourselves against evil? Is the trumpet only for a warning to hide? By the way, in verse 2 of the passage the Lord says that He is bringing the sword against the land. Today, in the United States of America it surely seems the Lord is again bringing the sword against a land, our land. The very least we must do is to sound the warning.
John R. Rice says a clear teaching of the Bible is Romans chapter 13 and elsewhere where Christians are admonished to be subject to the rulers of their country. The ruler is said to be the minister of God, even in bearing the sword. “The soldier in the army acting under orders from the ruler or the government may be the minister of God in helping to put down bandits, insurrection, or godless rulers who set out to murder millions as did Hitler. ‘The powers that be are ordained of God’ applies to this matter. So Christians should sometimes go to war as their government may require."
Again quoting Dr. Rice: "Question: Is it ever right for Christians to
have a part in a revolution against the government?
          "Answer: I think that the case of Jeroboam in I Kings 12, who rebelled against Rehoboam, Solomon’s son, and the case of Jehu in 2 Kings 9, who rebelled against Jehoram, king of Israel, show that God sometimes is in favor of a revolution against a wicked king.
“As a citizen, a Christian is to obey the laws of the land and be subject to the rulers of the land. But as a person responsible to God to help in the government of which he is a part, a citizen may sometimes need to change the government. In America we do that by voting for this president or that, and this governor or that, but sometimes a change may necessarily need to be done by a revolution. Certainly only in a very clear case of wicked oppression should a Christian take part in a revolution.”
So Dr. Rice thinks there are certain times when revolution is justified.
J. Vernon McGee, another respected commentator says regarding Luke 22:36, “The Lord said, ‘He that hath no sword, let him sell his garment, and buy one.’ Why? For self-protection, of course. They were living in days that required a sword. We need to recognize that fact also. If we do not resist evil today, all kinds of evil will befall us. We could end up in a hospital or have some of our loved ones slain. You do not need to overdo this thing and make your home an armed garrison, but you do need to protect yourself.”
For the sake of argument let’s say that our politicians or some other conspiratorial group attempts to forcibly take this country into an international “New World Order.” Are they still ordained of God? Or, have they stepped outside of the definition of “ordained powers” and are now opposing them? Obviously, they are in opposition to the “powers that be.”
Dr. Robert L. Moyer says a Christian should not always obey human government. “There may come times when there will be a clash between state and church…When such a clash comes, in the words of the apostles, ‘we must obey God rather than men.’” Moyer continues, “Shall a Christian go to war? Our answer is yes. If your government calls, you are obligated to obey. In 1 Peter 2:13—14 Peter adds his voice to that of Paul. saying, ‘Submit yourselves to every ordinance of man for the Lord’s sake:"
A secular authority, the American Declaration of Independence tells us, “But when a long train of abuses and usurpation, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.”
On the other side of the coin, Christian history is replete with examples of Christians that went to their deaths without apparent resistance and it often seems that the Gospel is furthered more in those instances, than when war is employed.
Looking closely at the examples given in Foxe’s Book of Martyrs, we realize that these people were killed (burned, hanged, beheaded etc.) not for turning the other cheek, but for precisely the opposite reason. They were killed for resisting the power of the state, that is, they refused to bow down to the King or Pope and were executed for that reason. If they had turned the other cheek and resisted not evil, they would have lived. But they chose to obey God and not men (Acts 5:29).
It is an important question and one that needs to be answered definitively and with full authority of the Scripture.

CONCLUSIONS:

First, we should understand what a “ruler” is. In the case of a monarchy, or a dictatorship, the ruler is the king or the “Head of State.” In the case of an oligarchy (such as Saudi Arabia) the ruler is the small group of men who rule the country. In the case of a democracy, the “ruler” is the whim or vote of the people at that particular time. In the case of a Constitutional Republic such as the United States, the constitution and its written body of law is the ruler. The President and other elected and appointed officials are transient and are only empowered to carry out the law and to amend it by lawful procedure. Our President therefore, is not our ruler, he is merely the instrument by which law (the ruler) is enforced. To whom does the Supreme Court turn when there is a question as to the lawfulness or unlawfulness of a particular statute? Do they ask the President? Of course not, they go to the constitution.
Therefore, in the case of a military coup or armed insurrection against our constitution we are both free and duty bound to resist tyranny and to help restore legitimate, constitutional government.
The question as to whether we are free to resist, in case the New World Order is duly voted in and ratified according to the Constitution however has not been answered.
If it is the will of the people to become subject to a New World Order or any other kind of a government, and this is obtained by lawful procedure, then we are duty bound to respect that decision and to submit to the new government, or leave. But, if that New World Order is in the process of coming about by deceit, or by disregard of existing law (therefore God— given power), or by force, we are duty bound to resist that new government until such time that it is plain, one way or another, that God’s Will has been done.
Beyond the obvious deceit being practiced at every level of government, our present federal government is in clear violation of the 10th Amendment to the Constitution and is thereby an unlawful government which must either be corrected or resisted, because it is in the process of subverting and thereby overthrowing a God Ordained government.
The 10th Amendment reads: “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.” Has our federal government assumed powers not delegated to them? The list is endless. Myriad laws have been passed by Congress giving the central government powers that were not specifically enumerated, and are therefore illegal.
If conspirators attempt overthrowal by subverting the law1 we should resist with the weapon of law. If they attempt overthrowal by force of arms we should resist with arms.
Surely we have to use judgment and seek the sense and the context of the verse when applying Romans 13:1-7, or any other passage. Paul is speaking of duly constituted powers, i.e. legitimate governments, not just any “power.” “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.”
If an armed group of bandits break into your home and assault you and your family, they certainly are “powers that be” at that particular time, but they certainly are not what Paul is speaking of above and certainly must be resisted.
1 Tim. 5:8 “But if any provide not for his own and specially for those of his own house, he hath denied the faith, and is worse than an infidel.”
If we accept Matthew, “resist not evil,” and reject Luke, “sell your garment and buy a sword,” or vice versa, we are indulging in private interpretation. As we ponder these questions we must be sure to seek the whole counsel of God, not just those teachings that we are predisposed to adopt. “Knowing this first, that no prophecy of the Scripture is of any private interpretation” (2 Pet. 1:20).
In the case of the American rebellion against King George, in the beginning it appeared to be against Romans 13. Twenty-seven reasons are given in The Declaration of Independence arid not one of them is religious. Somewhere however, and assumedly for reasons given above, during the course of the war (perhaps at Valley Forge and because of the prayers of George Washington and multitudes of Christian patriots seeking freedom), God apparently stepped in on the American side and has been there ever since, up to and including World War II. I believe it is plain in retrospect that King George had overstepped his authority and had thereby rendered himself, “illegitimate.” When he did, God plainly came down on the side of the revolutionaries.
Now however, a new threat looms over our country. A specter of totalitarian government is seen, presently operating under the “authority” of the United Nations (1945) and many disciples of Christ are being persuaded into the “New World Order.” If in fact, either a person or a group of persons act illegally and perhaps with violence to force our participation in this modern Babel, under the authority of Romans 13, I maintain it is the Christian’s duty to resist with all possible means including a retaliatory force if that becomes necessary.
Having said all this, how can we ignore Matthew 5:39? The answer is Jesus was teaching us how we should live with, and react to other individuals. In verse 38 He said, “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth; (39) But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. (40) and if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.”
This is not an instruction to a nation, it is an instruction for our private, personal lives and interactions with others. Instructions concerning our relationships to governments are given in Romans 13. (1) “Let every soul be subject unto the higher powers. For there is no power But of God; the powers that be are ordained of God.” That does not include individuals who happen to be the strongest at the moment, it does not include renegade groups (be they large or small) who are acting outside of the law.
Verse 3 makes this plain: “For rulers are not a terror to good works, but to the evil (emphasis mine) Verses 6 and 7 also clarify, “For this cause pay ye tribute also: for they are God’s ministers (7) Render therefore to all their dues: tribute to whom tribute is due (taxes and allegiance). We don’t pay taxes or allegiance to terrorists or to illegal "governments."
It is important to understand the distinction between individuals and governments whether they are local or national.  Perhaps this has something to do with the fact that as individuals we will live again and will be judged in a future time. Nations, governments, however have to be dealt with and judged on this earth.
The question today however is not our duty in time of declared war. That is clear, we are subject to every ordinance of government and therefore obligated to fight as a soldier. The present question is this: If a strong man or a group of conspirators are in the process of establishing themselves as the new government but are using illegal means, they are rebelling against “the powers that be,” and as subjects of that power we are obligated to oppose them. If they win however, apparently they are ordained, or at least tolerated by God and therefore to be obeyed.
A clarifying example: During World War II German soldiers fought against the Allied Powers. That was their duty as long as the outcome was in doubt. But, when the Allies won, those same soldiers submitted to the new government.
I believe it boils down to this: Once a new government is firmly in place and has no further resistance, whether it got there by election or by revolution, we are bound biblically to obey it.
“Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God (emphasis mine), that with well doing ye may put to silence the ignorance of foolish men.” (1 Peter 2: 13-15).
UNLESS the new “powers that be” order its citizenry to perform in opposition to biblical teachings.
“Then Peter and the other apostles answered and said, We ought to
 obey God rather than men” (Acts 5:29).
But, if a group is in the process of illegally overthrowing an existing, legitimate government, and their success is not yet, then we are biblically bound to oppose that effort.
In the present situation, we do indeed have conspirators who are attempting to take over the United States by stealth and as loyal subjects we are obligated to resist, in allegiance to our present Constitutional Republic that has been ordained by God. As Christians, we are duty bound, biblically to oppose with all our might the present attempt to subvert our country because God has made it clear through His Scriptures (Ro.13). If however, we lose, then we are just as duty bound to submit to the “New” World Order. Because of that my advice to readers is this: Don’t lose.
There is a story about the animals getting together for the purpose of creating a world without war. Various proposals were put forth: The elephants and the rhinos said the world should outlaw all claws and teeth. The lion and the tiger were insistent that horns should in no circumstance be allowed. The bear said “let’s all be friends and just hug.”
In closing let me tell the story of a gentle Quaker who was schooled in, and subservient to the teachings of the Bible. One night, hearing a strange noise in his house, he got up and found a burglar busily at work where the silverware was kept. Reaching for his gun, he entered the room and said,
“Friend, I would do thee no harm for all this world, but friend, thou standest where I am about to shoot.”

TREEHUGGERS


TREEHUGGERS
Spoofy

By Dick Carmack


Dear Mr. Editur,
          I got a idea that our granddaddys warn't munkeys or such, but was Tree Huggers jist the same.  If I was ejecated I spect that would be a thirry, or maybe even a high‑poty‑sis.
          Bein' a Christian I know some about the Bible and I figger every word in it is true as can be, or it really ain't much use att all. That being the case it says that trees was created first and was full growed cause they was growin' fruit just like they do now, and that was three or four days before a man even was.
          It figgers then that when man (our granddaddys) came along them trees was already there, full growed and somethin that could really be hung on to if the need be. Like you figgered all this is leadin' up to somethin' and here it is:
          About the first of July I read in the papers that scientists added a "leap second" to there atomic clocks in order to make 'em come out right cause the earth was slowin' down and purty soon I reckon it'll quit altogether.
          It said the last time that happened was about 2 and a half years before, January of '90 they said and I reckon if that be the case it probly happened other times at about the same space say like June of '87 and before that too, right reglar most likely. The paper didn't say and my watch ain't near good enough to argue the point. But them scientists has got sum pretty good stuff to work with and I reckon they're right on track when it comes down to measuring things close.
          So anyway, I got to thinking about that the other day and I sharpened my pencil and did a little figerin' and I'm gonna tell you here what I come up with and you can check me out if you want two and see if what I say don't make sense.
          Now if 2 1/2 years ago we wuz short 1 second and 5 years ago we wuz short 2 seconds and so on, that means that not too long back, 216,000 years ago (2 1/2 years times 86,400 seconds in a day), this earth turned plumb around on its axle in jist one second!  And thats flat movin' on. It calcylates out to 25,000 miles a second, give or take a little. And only 2 and a half years before that we reach what I think they call "infinity," which means it flat cain't be done.
          Some of them scientists that push the idea of us comin' from munkeys try to tell us over and over again' that this world is somethin' like 4 or 5 billyun years old. Now 216,000 years sounds like a lot but if you put it up besides 4 and a half billyun you gotta multiply by about 20 thousand to even git close. 
          So anyways, if this earth was goin' anyways NEAR that fast then the speed of a jet airplane wouldn't even be noticed. So if my granddaddy and yours was here on this world when that was happenin' and if they didn't grab ahold of the nearest tree and hang on for dear life, maybe they WAS as dumb as a munkey. And it probly makes sense that they didn't even have to climb up cause them trees was already bent down clear to the ground and they jist crawled  under 'em and hugged up tight with both arms and legs and all ten toes. I told you they was Tree Huggers and now you gotta agree.
          But usin' common sense, accordin' to what we see by lookin' at things, everthing else is slowin' down and wearin' out to, not jist this planet. My boots wear out reglar and I know the house is gettin' to where it lets in the cold more and I reckon this old body will wear out someday soon two so it really ain't no suprise that the world is goin' slower and slower. But all that makes us think that if everything goes slower now it went a lot faster before, and somewheres back there I reckon God had to wind it all up. It sure didn't wind ITSELF up and that's a fact. How could it when all it WANTS to do is run down and wear out?
          Chances are this earth and everything else in the universe wuz all put together and started up about 6 thousand years ago jist like the Holy Bible sez. But men don't want to believe in either God or the Bible because thataway they gotta answer fer what they do and think and that's somthin' they jist don't want. But it really don't matter what WE want does it? What really matters is what's a fact whether we're smart enough to admit it or not.
          I don't know about some of them scientists tho, some­times is seems like what they come up with today makes what they told us about yestirday seem like fool­ishness and I think maybe that's what's happenin' here. I got my suspects that all this talk about the earth being all them billyuns of years old is kind of like a big fish story. Ever time they tell it, it jist gets bigger and older and bigger and older. Looks to me like we better git right with Jesus before its to late.
                                                                                                         Yours Truly,
          Cornelius

THE EUKEY DEUKEY TREE




STRANGE AND NOT TRUE
THE EUKEY DEUKEY TREE

(ookee dookee)



Revised "a little" from a mid sixties story by Dick Carmack.



In La Plata County, southwestern Colorado, in the year of 1858, an innocent named Sam Sampson was tried, found guilty and hung by the neck until almost dead, for the crime of poaching.

With his almost last gurgle, as the knotted rope cut off his breath Sam gasped "It's true! It's true!"

Sam was my great grandfather so I know this story is true. He was born in 1802, month of May, high in the La Plata mountains. Snow was still on the ground and ice in the trees, that kind that snaps and crackles like an "oat” cereal. Gold was flowing out of the mountains in rivers of pack-trains and the Indians were on the move, fighting desperately the weather and the white man alike in an effort to stay alive.

When Sam was a week old he was deserted by his father and left to die wrapped in an old brown blanket on a wind-blown hillside. Great great granddaddy Sampson was a chicken-on-the-run with the Indians hot behind.

Big Chief Hole In The Head (called so because he always had his mouth wide-open) found the white child and took him to raise, determined to make him a better Indian than Daddy Sampson was a white man.

Billy B. Walker, a fat man with a round head and red eyes was a hot-shot lawyer from Denver who knew how to get things done. By 1840 he had convinced the Territorial Governor of Colorado that an indigenous specie of tree known locally as the "Eukey Deukey," was the scourge of the mountains, was a threat to civilization and had to go. If not wiped completely out, at least they should pass a law against it. Billy didn't like Eukey Deukeys because he couldn't catch one and being a wide man with a narrow mind he decided that if he couldn't have one nobody else should be allowed to enjoy its fruits. Kinda like the dog in the manger.

With a little illegal lubrication the proclamation was made by the Governor and was one of the greatest miscarriages of justice America has ever witnessed, second only to the first.

The world hardly knew of the passing of the Eukey Deukey tree, many had never heard of it, a few had seen it and a handful had even caught one. When you hunted Eukey Deukeys it took skill and dedication, qualities that folks like Billy B. Walker lacked in abundance. The implements of hunting an Eukey Deukey were simple: You needed a sharp knife, a good pair of eyes, two strong legs and a pardner.

The first thing was to spot an Eukey Deukey. Next was to line up your pardner so he could keep his eyes on it while your job was to plunge madly off the trail, risking your neck, sliding and jumping to the bottom of the canyon, then driving yourself unmercifully up the other side to the top of the next mountain, all the while hoping desperately that once you got to the top the Eukey Deukey would still be there! Once in a great while it would be, more often it would not.

The Eukey Deukey always played by the rules and the rules were these:

            1. Only two to a hunting party.

            2. As long as your pard never took his eyes off it, the Eukey Deukey was rooted where it stood.

            3. Once your pard looked away, even for an instant (a blink counts), the Eukey Deukey could    change canyons if it wanted to.

After running up and down about three canyons, most hunters gave up in disgust and went home. Billy B. Walker had terrible luck with shifty-eyed pardners.

But Sam and Chief Hole In The Head made a fine hunting pair and enjoyed the fruit of the Eukey Deukey just about anytime they wanted. Sam, with red hair flaming (a tourist actually tried to roast a wiener over it one time when Sam was taking a nap) would act like oak brush in the fall until an Eukey Deukey came into view. He would then nod his head (like the wind was blowing) in the right direction so Chief Hole In The Head could spot the Eukey Deukey and then while the Chief stood with mouth wide open Sam would saunter lazily across the canyon and cut off a fruit or two. Throwing the meat across his back, Sam would then walk back to camp. Sam was so slow the Chief actually went to sleep most of the time just standing there but that great black hole gaping in his head looked like "A big black eye" to the Eukey Deukey.

In the spring of '58 Sam had been on an Eukey Deukey hunt and while packing in his catch he lay down for a nap. Upon waking he became confused and by accident wandered into the town of Hayfield. There he was promptly arrested, tried and found guilty of poaching. Sam protested but to no avail. Billy B. Walker, the venerable old sot from Denver was by chance passing through Hayfield in his open touring car that day and when he saw the excitement and spotted the Eukey Deukey he absolutely went crazy!

"At last! At last!," he finally had one in his grasp! He jumped out of his car and ran up the street screaming and wringing his hands in pure ecstasy!

The townspeople of Hayfield went right ahead with the business of the day, the hanging of Sam Sampson for killing deer out of season (Note: the Eukey Deukey tree grows fruit that looks and tastes just like venison! All you have to do is cut 'em off, cook 'em and eat 'em!).  However, just as the rope tightened on Sam's Adams Apple, Big Chief Hole In The Head appeared over the ridge.

The Chief promptly mesmerized (or hypnotized) the crowd with his open mouth, walked leisurely down the hill, pushed the Eukey Deukey into Billy B's outstretched arms, cut the rope from around Sam's neck and packed his adopted son off up the canyon.

Billy B. got his Eukey Deukey, Sam got the rope off his neck and the Chief was glad to git shut of the whole nutty outfit.

WEEPING FOR BENNY


A true story by Dick Carmack

The author is a retired Independent Baptist preacher who lives with his wife of 58 years in a small village in rural New Mexico. Carmack was saved at age 51, was called to preach 9 years later and founded two churches where he preached for 20 years. The first was Storehouse Baptist near Durango, Colorado, the 2nd  was Little Brown Church north of Aztec, NM. Dick and Vernie Carmack have 5 daughters, 5 sons-in-law, 35 grandchildren and about 20 great grandchildren.




WEEPING FOR BENNY LOWDERMILK



__________



Dick was freckled-faced, five years old, and full of curiosity about what was going on up by the pond. His bare head showed black hair and his bib overalls, with their periodic lengthening of straps, had plenty of pockets in which to hide his hands along with a few other things. Things like some good rocks and a penny he had found and was saving, an old knife with one broken blade and in a big front pocket a frog that was no longer wet that kept trying to crawl out. Dick kept pushing him back down into the recesses of his britches. He had plans for that frog ‘cause it was the biggest one he had caught so far that spring.

As he strained, looking at all the excitement across the fence by the road, he saw a lot of box bed trucks parking along with men standing around talking, kicking the dust and spitting. A little farther up at the top of the hill that led out of the big curve, more huge trucks were grinding slowly down toward the pond, leaving a cloud of dust that seemed to hang there forever before gradually settling back down on the road. Many of those trucks had hulks of machinery on the back and it looked like they were all headed for a spot just outside Dick’s back yard. He sure wanted to see ‘em up close but caution held him back.

His back yard was the north side of the 200+ acre farm that his dad had leased from Rocky Farrow a rich man that lived up on the Yellow Jacket on the road to Pagosa Springs. The north and wooded side of the farm was almost a half-mile long up against the road with the farmable acreage stretching up and down the valley on the south. That’s where Dad Carmack made his living for Lena and the 7 out of 12 children that were still at home. He and the boys worked hard farming this fertile patch of earth that was mainly in Beaver Creek Valley, 3 miles east of Bayfield, Colorado.

The year was 1936 and the road from Bayfield to Pagosa Springs needed major repair. Potholes and broken shoulders (and broken tires) reigned supreme and the Model A’s, a few V8 Fords and other vintage flivvers would sigh with relief if they could ever run 50 yards without shaking off the fenders.

The next day, as soon as breakfast was over when Dad and the big boys had come back from the milk route and headed for the field, Dick hightailed it up the hill past the ice-house, through the brush and woods and up to the bank of the pond where he found a good place to sit and watch the goings on.

Now trailer houses were maneuvering for good spots to set up in and cars were parking along side with women unloading armloads of stuff they were carrying into the trailers. One trailer in particular stood out. It was bigger than the others and the woman that obviously lived there also had a small boy by her side. He seemed about Dick’s age but was so blond he looked like a yellow jumping-jack in a moving canvass of green grass, brown ditch banks and a road of dust and dirt that seemed to smother the men working around the machines.

It was maybe an hour before Dick had worked up enough courage to slip off the bank of the pond and make his way under the barbed wire fence, across the road right-of-way and up to the trailer where the blond boy had gone into the trailer along with his mother. When he came out Dick asked:

“What’s yer name?”

“Benny” came the reply.

“What’s the rest of it?”

“Lowdermilk.”

“You gonna live here in that trailer?”

“Yeah, what’s your name?”

“Dick. You got a dog?”

“No, Dad said I couldn’t ‘til we get outta the trailer.”

“I got one. His name is Ring and you can play with him if you wanta.”

“OK. What’s the rest of it?”

“My name? Carmack.”

It took perhaps all of five minutes before the two boys were well enough acquainted for Benny to ask his mother for permission to go play with Dick. So off they went with Ol’ Ring, meandering up and down the “bar ditch” picking up rocks and throwing them at imagined “varmits” like squirrels and rabbits and skunks. Getting as close to the machines as they dared, Benny proceeded to educate Dick on what the name of each one was and more or less what it did. He seemed to be an expert, and he should have been, ‘cause his dad was the superintendent of the crew on the highway construction job and was obviously the most important man working there. Maybe he even owned the company.

As the days of spring turned into summer with Ol’ Ring tagging along and often leading the way, great adventures were often experienced like the time they treed a porcupine and used beanie shooters to send rocks at it in a vain attempt to knock the animal down to the ground. Failing, they finally gave up and went back to their respective homes for supper. Another time they tried to catch a bear cub that proceeded to climb his tree and hang there about 20 feet up on the lowest limb, where he mocked the two young hunters at the bottom. If they had seen or heard mama bear a little sooner, they would’ve run quicker and wouldn’t have had the false bravery scared out of them quite so bad. All that was in addition to throwing rocks at skunks and then running for life.

Another time they rigged up a bucket of water and perched it precariously inside and above a door of an old cabin with a prop that would get knocked down if anyone opened the door. It worked fine and after loading the trap with water the boys climbed out a window and then waited for someone to come along and get an unexpected bath. Most of the summer had gone by before they climbed back through the window to see if anyone had knocked down the bucket. Sadly, the water had evaporated causing the main and wet part of the trap to vanish into thin air. Ol’ Ring waited patiently outside then led the way back toward the pond.

The most fascinating adventure however was the day when Dick’s older brother Harold had a bear cub trapped on one of the two trees that stood closely side by side on the south edge of the pond. In a futile attempt to catch the cub, up one tree Harold would go and when he got close enough to the cub to think twice about going farther, the desperate young animal would panic and swing over to change trees. So down the tree would come Harold, switching over and climbing the second one while the cub mocked him from above only to pull the same exit maneuver again when necessary.

The circus went on long enough that neighbors and people heard about it by telephone and drove out from town to see the goings on. Indeed, even Doc Ochsner from Durango (23 miles away) was able to get there and record the last part with his movie camera. That was remarkable because in those days it probably took close to an hour to make the drive and when he arrived the show was still going on.

Benny and Dick and part of the construction crew had a ringside seat, watching in fascination until finally, Harold (even with brother Jack’s help) gave up in disgust and walked away leaving the cub safely up the tree. Waiting it out, the cub climbed down on its own when the crowd had dispersed or perhaps when Mama Bear decided to bring it all to a halt.

In early summer Dad Carmack and Mr. Lowdermilk got acquainted and before long the construction Super with his wife and boy were dining at the Carmack table once or twice a month. That helped cement the friendship between the boys and soon they looked upon each other like brothers instead of just friends.

The long summer days gradually morphed into fall as leaves fell and the road started taking shape with more and more men and equipment being added as they were needed, until one day in late fall Dick headed up to Benny’s house to find instead of going to work, all the men were loading up their machines and beginning to move them down the road heading southwest.

“Where ya goin?”

“Texas,” Benny answered, “Dad’s got a big job down there that we’re goin’ to do this winter.”

“Oh,” came the disappointed reply. “You comin’ back?”

“I think so, prob’ly will, sometime next spring.”

“Well, OK, see ya then.”

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As the winter months came with their snow and cold and the long brown stockings that Mom insisted all the kids wear, Dick missed Benny and asked his dad on a more or less regular basis, “When they comin’ back?”

“Just be patient son, they’ll be back before you know it.”

That day finally arrived with the trucks and trailers and machinery moving noisily into their respective places and the dust had hardly settled before Dick was knocking on the door of the Lowdermilk trailer and asking, “Can Benny come out and play?”

A shocked look of infinite sorrow spread instantly across the face of Mrs. Lowdermilk before settling deep in her pale blue eyes. Fighting to hold back the tears she stepped out of the trailer, knelt down and put her arms around Dick, holding him close she whispered, “Benny’s not here Dick. Benny died last winter.”

It seemed like the universe had come apart and the sky had fallen to earth. With incredulous unbelief, Dick stared at the ground till finally with tears and great reluctance he shook his head, turned away and trudged his way back down the hill, past the pond, through the trees and past the ice house, into the house and his bedroom where he sat in stunned silence trying to process what he had been told.

Many years have passed since that day, as Dick grew up and served a tour with the Army Engineers in Korea, his mind often went back to that day when the reality and presence of death intruded violently into his young world. Thankfully the thoughts grew dimmer as the years went by. He later married Vernie and over time became the father of five daughters, who in turn found their husbands and formed their own homes.

As Dick grew older, as it often is with old men, some of the memories of childhood come back and gradually came alive again, as it was when his thoughts returned over and over again to his blond friend he had played with that summer so many years before. How did Benny die? What caused his death? Was it an accident or maybe polio? Dick never knew the answer because on the day he found out about it he was so devastated he was too numb to ask.

But it hurt so deep. How could it be? How could he just die? He had heard a little about God but not enough to understand or believe. If there was a God who could do anything and if He was good like they said He was why would He kill Benny? Or why did He just let him die? It hurt too much to think about it.

Then came a day in 1982 when Dick came face to face with his own mortality and made the decision to surrender his life to Jesus Christ. From that day forward his life slowly began to change and over time Dick grew in his faith. As the message of the Cross gradually settled in and became more and more understandable, the decision to just believe and take God at His word became the backbone of his faith and his life. With the decision to just believe and trust, came the peace and understanding that believers are secure and no matter what happens, not only will it work to our eventual good but that God will also give us the strength needed to pass through and to overcome any trials we encounter.

Romans 8:28 tells us ALL things for together for good if we love God.

But what about Benny? He wasn’t a Christian. He died too soon. He probably, like Dick at that age, never understood about Jesus even if he heard the stories. What about Benny? Was he in hell or heaven? How do we know, and will friends meet again?

The Scriptures are also clear as to the destination of little ones who die before they can make a moral decision. Matthew 18:10 and Hebrews 1:14 assure us of the fact little ones have an angel that is always in the presence of God and it beholds His face in heaven. “Little ones” are those who are too young to understand the fact and importance of the sacrificial death of Christ on the cross to pay for the sin of the world. Those that die young may have been aborted before they ever saw this world, or they may have died at an age when they were like Benny, still small children and without comprehension of sin and its consequences. How they died or what was their understanding has no bearing on their destination because God treats all the little ones as if they had no sin.

Both logically and Scripturally, Dick now understood when Benny died his soul was instantly transported to heaven to be with Jesus. Though his body still lies in the earth, on the day of resurrection all the molecules and atoms will come back together as his soul and body are reunited. Then, we are assured in Revelation 20, during the thousand year period we call the millennium, Benny will have his opportunity to make a formal declaration of faith in the Savior.

Should we weep for Benny because he mostly missed out on the joys and trials, the laughter and tears of this present world? Or should we rejoice that he has been with our Lord these many years and one day soon Benny and Dick will be reunited in friendship to remember that summer of long ago? On that future day they will begin the process of eternity where many more adventures await.
We will trust God’s Word that He loves us with an infinite love and is not willing that any should perish. Benny is safe and Dick will see him again.